How Bad Is It?

Now ensconced in that “curmudgeonly old uncle” demographic, I’ve become particularly attentive to holiday gatherings, weddings, even the birth of great-grand-nieces and nephews. I envy the prospects, insights and opportunities of younger generations. And though I try not to belie my trepidation, I twitch at some cultural practices beyond my comprehension or those that jolt my moral conscience.

Being of the generation we are, my husband and I recently delighted in the chance to fold an embossed wedding program into our suit pockets. It seems we reenact that gesture much more often with memorial cards these days! We celebrated all the more in the warm glow of our grandniece’s wedding — the couple’s promises of faithful love, long awaited reunions with family, surprise encounters with friends we haven’t seen in decades.

Only the birth of a baby is better than a wedding! Fortunately we have a family flurry of these as well — flashes of unmitigated joy hold us in an embrace of love. These are all special occasions, liminal moments, transitory times grounding us before an inevitable return to the hum-drum of a daily routine — what we typically call “reality”.

That confounding admixture of exuberant revelry with that which love really looks like day-to-day, moved me to pull aside a favorite nephew-in-law for some honest talk. He’s a career meteorologist with the National Weather Service. Witnessing the youth, promise and expectations filling the banquet room, I needed to know, “How bad is it?” His professional perspective would be unvarnished — if only because we will soon be celebrating the marriage of his son and a fiancé who charmed us with their presence at our table.

Pat’s ever present smile and the Irish glint in his eye revealed his indomitable good humor. “It’s serious, Richard!” With dance music muffling his words, he explained that his attention is focused on North America. Still, he soberly reported that we are “well on our way” to an increase of 2 degrees Celsius by 2050. We will have winters when Minnesota lakes do not freeze over. It will be worse in the northern part of the hemisphere. The poor will be especially hard hit! My mind reeled while recognizing this is a mere 28 years from today.

Perhaps it is best to hear such sobering assessments in the context of a family celebration of birth or while witnessing the exchange of promises to love one another in good times and bad, in sickness and health, forever! In none of this are we to be naive, delusional or unrealistic. As in marriage, that is not an option!

Whatever hope we may muster has to be grounded in a love that — finally, in the end — is really what its all about! Am I an old curmudgeon for worrying and questioning what gift we are giving to young couples and our newly born?

Spring of Hope or Winter of Despair

It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair.”

Charles Dickens would be hard pressed to find any who would say these are the best of times…

Despite optimism projected out of Scotland, the world’s top climate analysis coalition warns we are on track for disastrous global heating of 2.4C;

As a retired person living off limited assets I shuttered to learn that prices climbed 6.2 percent in October compared to last year, the largest increase in 30 years;

Action by bishops of my church individually and collectively bely an anti-intellectualism that is, sadly, not uncommon in other sectors of American society today. Many church leaders — not just Catholic — believe themselves to be sufficiently situated to make moral judgments about things they know nothing about and to distrust actual experts and professionals.

A former President recklessly undermines confidence in our elections while the Electoral College, equal State representation in the Senate, passage of laws to suppress voting and carefully crafted gerrymandering assures that we will be a “democracy” where the minority rules;

And there is Covid-19. No longer is there realistic discussion of eradicating the virus. Rather, efforts are directed at transforming the pandemic into a “manageable” epidemic.

Ufduh!!! as we say in Minnesota. There appears to be plenty of evidence to suggest these are the worst of times.

Wisdom broke through the gloom’n’doom in words spoken by Bryan Stevenson in the rebroadcast of a late 2020 interview: “The reckoning that has to happen in the country has to be rooted in a moral awareness, a moral awakening; a consciousness that evolves in a way that we begin to do things that we must do if we’re going to not only save the country, but save ourselves.”

Stevenson, author of Just Mercy, notes what we understand or forget at our peril… injustice, despair and violence prevail where hopelessness persists! Are there solutions for our societal and global crises? Do we have enough hope, confidence and resolve to believe we can do better? Do we? Really?

We truly do become that which we live and believe. Those who despair, hate, exclude or are consumed by fear and anger come to embody it. Scenes from January 6 flash through my mind. Those who truly dialogue, remain curious, build bridges, weave community, embody hope come to personify that which they practice. Teachers in classrooms, volunteers of all stripes, most local government officials, those who quietly do the heavy lifting of caring for others or restoring justice are among the many who call me to hope.

The future — if there is to be one — rests in our individual and collective hands. Will we reap a winter of despair or a spring of hope? Will ours be an age of wisdom, an epoch of belief? It feels perilously up for grabs.

_______________

The On Being interview with Bryan Stevenson and Krista Tippett can be found at: https://onbeing.org/programs/bryan-stevenson-finding-the-courage-for-whats-redemptive/

Credit goes to Brian P Horan, OFM for the insightful critique of Catholic bishops and other church leaders. https://www.ncronline.org/news/opinion/archbishop-gomezs-comments-reveal-anti-intellectualism-among-church-leaders

Everyday for 7 Years

Again and again, rain or shine, through ice or humidity! JebTheDog has faithfully taken me for a walk virtually every afternoon since 2011 along Minnehaha Creek. Nothing I post on Facebook is as popular as photos from these outings. Friends consistently remark about how they look forward to seeing the latest in the “creek series”.

At first, the walks were a duty I accepted as part of dog “ownership.” Self-interest motivated me during bleak February freezes — why else would I get out for a 30 minute walk in the depths of Minnesota winter? …it was good for me! Hassles were not limited to obligation or inclement weather. In 2017 I tumbled over a granite boulder on an idyllic summer afternoon. Surgery, screws, plates and physical therapy over a couple months were required to return my left wrist back to normal.

What happens when we do the same ritual time and time again over a considerable period of time? I now annually await the bluebells on the north slope. These are followed by an explosion of violets. Unintentional comparison of water levels are noted from year to year. JebTheDog remembers where to look for the snapping turtle each June in case I forget. Worried curiosity wonders what’s happened to the coy white squirrel. The rotting stump of a ginormous willows plucks a cord of grief, followed by grateful memories for what remains and for all that has been.

Beyond the uniqueness of each day and incidental occurrences, something cumulative and and rhythmic takes hold. Shifts in motivation creep in over time. Obligation morphs into anticipation. Laughing water reliably softens a knot of worry. Trees become faithful sentinels. Field mice consistently entertain and confound Jeb. The migration of mallards and the cyclic flow of seasons nudge us to notice patterns in our lives.

After seven years, the creek no longer presents itself as a destination. Rather it has become an extension of home, a harbinger of relationship, a sanctuary of wisdom, a grounding in matter — and in what matters. The Shakers had it right:

‘Tis the gift to come down where we ought to be
And when we find ourselves in the place just right
It will be in the valley of love and delight

Seven years of mentoring by my faithful companion, JebTheDog, casts a gentle glow on my 68 years of “occupancy” on this planet. I recognize how so many years and relationships have been characterized by action/reaction, effecting change, leading the charge, not simply being driven but being the driver. Perhaps a certain intensity needs to characterize seasons or transitory roles in our lives — they too can reveal the bulwark of a life well-lived. Yet, these can too easily come to dominate. In dire cases we accept them as our destiny — such is the death rattle of stifling monotony!

The demise of leonine willows, the laughter of rollicking water, the tenderizing cycle of seasons unmask my patterns of foolishness. A smile begins to replenish worry lines framing my eyes. With a spiritual master extraordinaire leading my way, doing the same thing everyday for seven years nudges me to awaken, let be, listen, allow and behold — recognizing we are in the place just right and precisely where we ought to be.

I’ll be glad for another seven years of dog-duty!

___________________

The familiar Shaker quote is from “Simple Gifts”, composed in 1848 by Elder Joseph Brackett.

I am indebted to Martin Laird, O.S.A.; An Ocean of Light: Contemplation, Transformation, and Liberation; Oxford University Press, 2019 for the distinction between reactive and receptive mind as well as the perfectly prescriptive words: let be, listen, allow and behold (p. 94).

Just the Way It Is

Really pissed! Obscenities and expletives I’d never say out loud or in public ricocheted around my head. Calculations whirled — 4 x $3.99; 2 x $8.99; not to mention what was lost from last year! Revenge surged in my veins. I’ll get those little bastards!

Four parsley plants; a Black-eyed Susan and a purple phlox; tarragon that had survived two Minnesota winters, all chomped down to the ground. That innocuous phrase about “multiplying faster than rabbits” is more than a charming metaphor. It’s an immediate reality with destructive consequences right in our backyard. Bastards!

Back on the farm they had ways of dealing with this sort of thing! I still cannot reconcile an unapologetic confession by my mother from her childhood. With the ability of barnyard cats to reproduce exponentially she had no qualms about depositing new litters into the rain barrel. “That’s just the way it was”, she’d explain.

Yes, it’s just the way it works! Nature flourishes within a balance. In our urban setting bunnies overpopulate because natural predators have been eliminated. The normal equilibrium of all created things has gotten out of whack. Cities bring in peregrine falcons to solve a pigeon problem. I simply need to do the same with our rabbit infestation.

Off I tromped to the neighbors to borrow the live-trap they had used to rid their yard of this nemesis. Noting the rain barrel near our patio I felt my mother’s youthful resolve pulse through my veins. “Just toss in a few sliced carrots and set the trap”, our neighbors counseled.

Jeb the Dog was the first to discover the success or our efforts. Thrown off his nightly quick-trip-to-the-backyard bedtime ritual, Jeb was frenetic. Sniffing audibly, he frantically danced around the sprung trap. I was pleased but less animated than Jeb at the end of the day. Besides, the rain barrel is empty. I’d deal with it in the morning.

French roast in hand, swaddled in my velour bathrobe, settled in my recliner aside an east window I commenced my morning ritual of catching up with world events on my iPad. Jeb nuzzled aside me on the floor. Rabbits were too much of a nuisance already to disturb my cherished routine or spring me from the solitary comfort of my morning universe.

“Enough is enough!” proclaims the British prime minister from the morning’s headline. Terrorists had most recently struck in the heart of London. Such tragic events are intended to jar us from our routine and sense of equilibrium. They had. Swift and firm retaliation was necessary and promised. Twelve persons had been arrested. There would be more. That’s just the way it works!

Returning to the kitchen to refill my coffee, a plate of decadently delicious brownies a neighbor had brought over last evening caught my attention. We spoke about things neighbors do — about how they were to become first-time grandparents in little more than a month, for example. And as they do with good friends and neighbors, our conversation turned to more painful matters of the heart.

The criminal trial for the man charged with motor vehicle homicide in the death of our neighbor’s sister, brother-in-law and niece begins this month. She finds it necessary to be present for the out-of-state trial. Its been two years since her family’s tragedy. This neighbor wants the man to know they forgive him; they “only want him to get the help he needs.”

In such morning light bunnies eating parsley pales into meaninglessness. I chuckled with the recognition that I’d set the trap three feet from our statue of St Francis of Assisi. We had somehow allowed too much of our garden to become mere ornamentation.

How do our worlds become so small, insular; our hearts so petty or trivialized? That’s the real tragedy — a sort of waking death while still alive, a terrifying reality that never makes the headlines. I went outside and opened the trap door.

Later today I will return it to the neighbor’s garage. I resolve to celebrate Jeb’s frenzied chase of bunnies under the bushes and delight in nature’s “balance” that rabbits run faster than dogs. I concede to pay 99 cents for parsley at the store, trying all the while to embrace my place in the bigger picture.

“Enough is enough” has meaning whenever we get really pissed, want to call others nasty names, or strategize revenge. These are times to stop, breathe and smile at ourselves. Could it be the bunnies thought I was a dear neighbor delivering an equivalent plate of brownies?

Still there are times we need to cry. Too much in our world is out of balance. Tragedy strikes all too randomly in a world that chooses not to be neighborly, chooses hate over relationship, revenge over reconciliation. Sadly, we all can become real bastards when the circumstances are right.

Again it’s time to stop, breathe and take the time necessary to regain our sense of balance and equilibrium — that place from which we see ourselves in the larger scheme of things, desiring only that we all get the help we need, setting one another free.

 

 

 

 

Images of Our Own Creation

Who was the Charlie Brown character that is known for saying “Ugh!”? That’s how I feel this morning — UGH!!!

In a little more than an hour I will drive through the heart of Minneapolis during the morning rush hour. Having made the commute six times last week I really don’t look forward to the ordeal. However, I want to make finishing touches on the icon of Teresa of Avila I began with the local iconographers guild last week. Fighting traffic is my only option at the moment.

Being retired has insulted me from this hideous ritual we call rush hour — out of sight, out of mind! But last week I was ensnarled amid a ritual horde creeping ahead at 12 mph to which we have become resigned. Like me, most vehicles were occupied by only the driver. Unlike my 1999 Chevy Cavalier, many were monstrosities of engineering wizardry (I’m told some can even drive themselves!).

Yet, we all crept along snarled within the great American equalizer we call the morning commute. The collective insanity of what we have created was inescapable. There must be a better way! Yet, as complaisant rats in a benign laboratory experiment we dutifully reenact our routine oblivious to the insanity, blind to anything beyond the car ahead of us, resigned to a certain fate.

The stagnant pace on I35 between 46th and 35th street exits provided an opportunity to consider what we have become. In fact, the frustration moved me to a kind of “contemplation” of that from which there was no escape. In the moment, I could only name what I saw as an indictment of our blind, rapacious consumption.

All this was occurring during a week in which we gave lip-service to Earth Day. This was occurring en route to writing an icon. Countering the paralysis of a horde of vehicles pumping carbon into the atmosphere, iconography is about reverencing human association with nature — fine wood panels, base coats of clay layered to gold leaf, earthy pigments mixed with egg tempera, all handled reverently at a deliberate pace, the very antithesis of the mind-numbing ritual of the freeway.

Echoing through these intervening days is an off-handed remark offered by our teacher and master iconographer, Nick Markell. He reminded us of something I had never recognized. In the Genesis creation stories God creates the world ex nihilo, virtually out of nothing. Only when creating the human does God take the clay of the earth and breathe into it God’s own breath of life.  We are earthlings by original design, human as in humus — composed of dark, rich, fertile dirt; one with creation!

Would that we returned to this original awareness. Would that we truly lived the wisdom written in our very bones. Would that we awoke from collective addiction to rapacious consumption, the alienation with which we move about our day, our suicidal isolation from the earth, resignation to what we have created.

Quiet, Please!

Used to think that people who wore hearing-aids couldn’t hear — as if someone turned down their volume. Now I know differently. Some people need hearing aids because they hear too much!

On Monday I have my first-ever appointment with an audiologist. Closing in on 66, I guess it’s to be expected. My doctor tactfully softened his suggestion by saying, “It would be good to have a baseline for the future.” In my heart of hearts I knew I needed more.

There is a lot of clatter, clamor and bellowing commotion out there. I’ve really noticed it at parties and in restaurants.  But I am increasingly unable to differentiate what people are saying on TV or radio as well. It’s not that I cannot hear, I hear too well — too much has become an indecipherable cacophony of noise and babble.

Would someone please turn down the volume! My doctor tells me hearing-aids will help with some of this but they are not a cure-all. He was speaking about the functioning of my ears. We did not pursue an equally insightful political commentary in his diagnosis.

Couldn’t we all use a little more quiet right now? Don’t we all want the shouting to stop and a return to a more civil tone? Filtering out some of the “boys-terous” shouting on the airwaves and in our public square seems to be a desperate need many of us are experiencing.

Sometimes I want to turn off the volume all-together. But I fear what would happen if too many of us do that — the shouters and noise-makers would have a free-for-all. We’d all be in an even worse condition than we are now — imagine that!

What are we to do? We can start by setting our baseline, what’s acceptable, what we will tolerate. We also need to turn down the volume. Some voices we may need to turn off all together. Whatever may be right for us, we each need to protect our hearing, be conscious of the noise we generate, and moderate our public discourse.

This morning I happened upon a marvelous two-minute trailer for a movie to be released on March 12. It was a feast to my throbbing ears, a soothing respite from the incessant shouting. Treat yourself to a couple minutes of listening to this promo for In Pursuit of Silence. As the subtitle aptly promises, it’s a quiet movie with much to say. [link here]

 

Thanks for Everything, Even Death

Ending! So many endings! The end of the year is fast approaching. My scooter went into storage a few weeks ago. The patio furniture has been returned to the garage rafters. Trees are barren now. Even our Thanksgiving gatherings are primarily focused on gratitude for what has been.

Brittle brown stubble, a bit frost touched, marks once lush pastures at Wellsprings Farm. Sunset encroached on my days at the hermitage while dawn’s laboring toyed with my eager, expectant eyes. Ice settled the lake’s surface to a silent sheen, a blanket of white crystals acccenting nature’s somnolence.

Call it culmination, fruition, fulfillment, ending, whatever! There is a certain finality built into all things. Ultimately, we all die. Once death leered on the horizon, frightening, tragic, to be fought and denied, or simply ignored. Eventually, a certain silence dawns. Our eyes eagerly pierce and parse its darkness.

An enduring gift of these recent hermitage days echoes still, blanketing my anxious questioning, casting light beyond my fears. The gift? A poem by Michael Dowd:

Without the death of stars, there would be no planets and no life.
Without the death of creatures, there would be no evolution.

Without the death of elders, there would be no room for children.
Without the death of fetal cells, we would all be spheres.

Without the death of neurons, wisdom and creativity would not blossom.
Without the death of cells in woody plants, there would be no trees.

Without the death of forests by Ice Age advance, there would be no northern lakes.
Without the death of mountains, there would be no sand or soil.

Without the death of plants and animals, there would be no food.
Without the death of old ways of thinking, there would be no room for the new.

Without death there would be no ancestors.
Without death, time would not be precious.

What, then, are the gifts of death?

The gifts of death are Mars and Mercury, Saturn and Earth.
The gifts of death are the stardust within our bodies.

The gifts of death are the splendors of shape and form and color.
The gifts of death are diversity, the immense journey of life.

The gifts of death are woodlands and soils, ponds and lakes.
The gifts of death are food: the sustenance of life.

The gifts of death are seeing, hearing, feeling — deeply feeling.
The gifts of death are wisdom, creativity, and the flow of cultural change.

The gifts of death are the urgency to act, the desire to fully be and become.
The gifts of death are joy and sorrow, laughter and tears.

The gifts of death are lives that are fully and exuberantly lived, and then
graciously and gratefully given up, for now and forevermore. Amen.

Yes, for all that was we give thanks. For all that is and will be we give thanks. For all endings, even death, we give thanks to the One in Whom we all finally abide.

_________________
“The Gifts of Death” by Michael Dowd taken from Evidential Mysticism and the Future of Earth, Evidence: Oneings, A Publication of the Center for Action and Contemplation, vol. 2, #2; 2014, pp. 22-23.

Unrelentingly True to Life

2015 will be remembered for its unrelenting display of October splendor, truly spectacular! Bright blue skies consistently frame brilliant yellows and blazing red landscapes. This morning softens the exuberance with an array of gray which Hopkins so aptly dubs “all a world of wet.”

Yes, October is the most honest month, the one most true to life. We are given the opportunity to rehearse and prepare for what lies ahead with vigor, gratitude and prudence — the wisdom garnered from all that’s gone before.

Our annual harvest is not limited to earth’s bounty. We are nudged by this seasonal reminder to embrace the fullness of our nature. A poem recently discovered expresses why October has become my favorite time of year…

If we could,
like the trees,
practice dying,
do it every year
just as something we do—
like going on vacation
or celebrating birthdays,
it would become
as easy a part of us
as our hair or clothing.

Someone would show us how
to lie down and fade away
as if in deepest meditation,
and we would learn
about the fine dark emptiness,
both knowing it and not knowing it,
and coming back would be irrelevant.

Whatever it is the trees know
when they stand undone,
surprisingly intricate,
we need to know also
so we can allow
that last thing
to happen to us
as if it were only
any ordinary thing,

leaves and lives
falling away,
the spirit, complex,
waiting in the fine darkness
to learn which way
it will go.

___________________
“Learning from Trees” by Grace Butcher. Text as published in Child, House, World (Hiram Poetry Review Supplement No. 12, Hiram College, 1991). I am grateful to Parker Palmer for introducing me to this poem.

A Thing of Beauty

There is an exception to every rule!

Previous posts have confessed my compulsion with having the last word. Neither do I want this site to degenerate into a Twitter-like roster of cut-n-paste stories Yours Truly finds of interest. But there are times…

Coinciding with the World Day of Prayer for the Care of Creation, Catholic Relief Services unveiled a 3-minute video on our stewardship of creation. Actually, three minutes and four seconds!

Click [here] to have your eyes opened, your heart touched and (hopefully) your living inspired.

It’s a thing of beauty — the Earth and the video!

Tomorrow is NOW

Today’s the day! Today is the day set aside for special prayer, awareness and action on behalf of creation. The Orthodox Church has been commemorating this day since 1989. The rest of us Christians are taking a little longer to wake up to our need for practical conversion and spiritual transformation in the way we relate to God’s good creation. Better late than never!

Yesterday’s post suggested a few ways to make our commemoration of the day less “churchy” and more “grounded.” It was based in the conviction that we don’t need more prayer; we need more action. We don’t pray ourselves into right action as much as much as our actions ground our prayer (more about that later).

Here is another simple exercise… I just completed it myself. Pope Francis’ encyclical Laudato Si’, on Care for Our Common Home points to numerous ways world organizations, nations and communities can move forward and the way individuals — believers and people of good will — might see, think, feel and act.

Here is the fruit of my personal “examination of conscience.” In other words, where I felt a special need or where I felt I could immediately adapt my behavior. Again, they are what I am attending to today — you will certainly come up with a different assortment. The references in parentheses indicate paragraphs in the encyclical where more is said about this suggestion:

— Reduce, reuse, recycle. Preserve resources, use them more efficiently, moderate consumption and limit use of non-renewable resources. (22, 192)

— Stop blaming problems on population growth. The real threat is excessive consumerism and waste. (50)

— For genuine change, put the common good first. (54)

— Be consistent. Pro-life, environmental and social justice movements are all connected. (91, 120)

— Make public transportation a priority and a more pleasant experience. (153)

— Plant a tree. Take mass transit. Car pool. Turn off the lights when you leave the room. Chilly? Wear a sweater. Little things add up. (211)

More than anything, here’s my ultimate favorite. It’s a practice we had at home as kids. What a transformational consequence of prayer it would be if we paused to thank the Creator for our food, for the earth that provided it and for the laborers who brought it to our table.

— Say grace before meals. (227)

In all honesty, here’s the one that presents the biggest immediate challenge at our house. We are much too tied to our iPhones, iPads and “mindless television”:

— End the tyranny of the screen, information overload and distractions. Watch out for media-induced melancholy and isolation. Cultivate real relationships with others. (47)

Above I claimed that we don’t pray ourselves into right action as much as much as our actions ground our prayer. I promised more about that later. Well, here goes! This is the suggestion (admonition?) that calls for my deepest personal conversion:

— Get down from the ivory tower and stop the rhetoric. Get to know the poor and suffering; it will wake up a numbed conscience and inspire real action. (49)

We will all mark this World Day of Prayer for the Care of Creation in ways that are meaningful and practical for each of us. If you’d care to reflect on the forty or so suggestions that come from Laudato Si’, on Care for Our Common Home, you can access the list [here].