Monumental

Purchasing a tombstone is inevitably a sobering experience, especially when its your own. That’s what I did during the last week of 2017. Seemed practical… with no children, who’s going to do it? Besides, it gives you the opportunity to select what you want. Or, better, what I don’t want — no “Praying Hands”, thank you very much!

I’ve often mused that I wanted my epithet to be “He made good soup.” It’s simple, descriptive, accurate. Conjures hospitality, creativity, frugality, a melding of many pieces into one grand symphony. Mom worked miracles with her clean-out-the-refrigerator soups as Dad awaited his next paycheck. What better could be said about someone’s life?

My cremains will be interred in a plot next to my parents in a Nebraska town of 1600 people where we haven’t lived for more than 62 years. We have four generations of family in that cemetery. Though I haven’t lived in Nebraska for more than forty years, the prairie remains my home and where my soul, even now, finds rest.

There is a fitting and delightful irony in that my final resting place will be more than 300 miles from where I now live but less than a quarter-mile from the house where my parents lived when I was conceived.

Proximity has never characterized our relationship! A lively sense of adventure and curiosity necessitated that I move on, travel the world, shed the provincialism I naively ascribed to my origins. Even being interred next to my parents was unimaginable for a time. As required in adolescence and young adulthood deep existential longings beckoned me beyond, always on to new horizons. Parents symbolize origins; I sought the world, and as much as of it I could get.

Parents frequently become a convenient and easy receptor for all we want to leave behind, their deficiencies an easy target for our ire. After all, we recognize at some deep level they are the only ones we get and that’s never going to change.  For better or worse we are irrevocably hitched. So we let ’em have it. They’re always our parents!

If we are especially fortunate we may find an abiding confidence that they may even love us unconditionally (even if not in the way we’d prefer). Though I have no personal experience, I’ve come to wonder whether the best parents can hope is for their heartache to be balanced with the consolation and joy children periodically deliver.

Perhaps herein lies the real gift — in our living we discover that anguish and joy are not an either/or proposition. Rather, they converge into a single, swirling vortex. In that swirling rough’n’tumble we discover as good a definition of love as any.

Here’s something I do know. In our youth a certain insatiable longing and expansiveness necessarily drives us outward and we need to dispose of the identity our parents and origins conferred upon us. Like the vast Nebraska prairie we envision limitless space and fix our eyes on the expansive horizon, ever captivated by whatever lies beyond. We eventually move from being pioneers to becoming homesteaders of our own.

Then, there comes a time we discover our deepest longings, most profound hungers, insatiable appetites cannot be satisfied. They need not be satisfied. Oh, we may try! But the horizon always recedes beyond us! The especially privileged among us will attempt to find satisfaction in what will ultimately be found insufficient to the need. Acquisitions of all sorts easily slide into consumerism or fetishes at best and obsessions or addictions in more desperate extremes.

Perhaps one key reason children and parents inevitably clash lies in the fact we engage one another at two different stages of life. One driven by an expansive, limitless trajectory; the other drawn deeper into an awareness of life’s complexities. We are destined to reside in different universes though never apart.

To the uninitiated, the Nebraska prairie appears barren, flat, featureless. Life on the plains carries a certain emptiness, longing, loneliness. That is precisely what beckons my soul. But cannot this be said of every place of human habitation? Ultimately, wherever we reside, we must find satisfaction beyond our dreams, beyond place, beyond selves.

The Nebraska prairie is the place where my soul finds rest. One way or another, we are all drawn deeper than we could have seen or imagined into discovering our most authentic selves. Horizons expand beyond the geographical. Life transcends the individual. Our trek paradoxically takes us, not just beyond, but ever deeper — deeper into emptiness, longing, yearning.

Fulfillment comes when we enter, or are plunged, more deeply if not willingly into that vast expansiveness. The hard and perplexing invitation to a full and happy life lies not in our futile efforts to fill an existential emptiness. Rather, our happiness and wholeness is discovered when we welcome, probe and embrace the wisdom this womb-like cavern holds for us. Therein lies life’s destiny and fulfillment.

My parents’ memorial sits inconspicuously atop a windswept hill in Nebraska. Mine will stand aside it — same size, same shape, same granite stone. Only difference being that Mom and Dad’s “Praying Hands” will be replaced by my simple cross. My husband asked, “Will your monument say, ‘He made good soup’?” My response, “No, it says something even better and more distinguished… ‘Son of Arthur and Gertrude’!”

My two Godson nephews have been instructed to simply place my cremains into the ground. The only graveside service I request is that they read aloud the conclusion to T.S. Eliot’s Little Gidding. In part it says:

With the drawing of this Love and the voice of this Calling
We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
__________________

Eliot’s poem Little Gidding may be found at: http://www.columbia.edu/itc/history/winter/w3206/edit/tseliotlittlegidding.html

This Most Contradictory of Seasons

The bottom is about to drop out! We’ve been living on borrowed time. Still reluctant to face reality, it is what it is.

It’s not as if we haven’t been warned — today’s high in Minneapolis is to be 57; tomorrow’s temp is forecast to be 22! The redolent release of Fall is past. We are in for a full-bore collapse into the depths of winter.

We Minnesotans pride ourselves in being of hearty stock. Each year we enter this season with a conflicted mixture of reluctance and pride, reenactment of a familiar script and rehearsal for an even bigger drama that lies ahead.

Natives counsel new arrivals to our state with sage advice — learn to play in it; skating, cross-country skiing, show-shoeing, ice-fishing, “walk” the lakes. Those of Scandinavian descent advise the rest of us, “There’s no such thing as bad weather, only bad clothes.” Through Minnesota’s own expression of “natural selection” those of less hearty stock concoct veiled excuses to bail. Their loss!

What the uninformed protest as “harsh” Minnesota winters actually preserves our famed North Woods. Quail and other wildlife need snow cover to burrow into for cozy quarters. You haven’t truly relaxed until you know the solitude of cross-country skiing across of a frozen lake encircled with verdant pine, sentinel birch and the silhouettes of naked bur oak. A good hard winter is also nature’s best defense against the devastation of Emerald Ash Bore and the invasive Asian beetle. Then there is the hearth — that place where hearts are warmed, friendship deepens, and love finds expression.

So why such resistance? Why this talk of the bottom falling out? Why such reluctance and resignation? …a hunker-down survivalist stoicism? …the insistent urge to escape? Some seem captive to the sparseness of winter, afflicted with tunnel vision, willing to wallow in a life of hibernation. They appear constitutionally incapable of embracing beauty, recognizing promise, and plumbing life’s depths.

But is not this hardness of heart an unyielding refusal to change, a fear of any disruption to preferred routines, a denial of the passage of time, a poverty of imagination? We can too easily and stubbornly hold the promise for any potential future in a straight-jacket of our own making.

You need not be a privileged Minnesotan to embrace the offering of this sparsest of seasons. Our lives are also lived according to passages not made of uniform chronology. At any time of year we may bear the brunt of loss, the trauma of a potentially terminal diagnosis, the breakup of a relationship. Thankfully not all disruptions to the way things are, or want them to be, are as harsh or traumatic. We must engage them all to their depths if we are to fully live.

Mary Oliver lives on the easternmost tip of Cape Cod and has long been our most loyal chronicler of life’s fury, simplicity, sparseness and sublime beauty. Her poem, On Winter’s Margin captures both the timeless potential and promise of this most contradictory of seasons:

On winter’s margin, see the small birds now
With half-forged memories come flocking home
To gardens famous for their charity.
The green globe’s broken; vines like tangled veins
Hang at the entrance to the silent wood.

With half a loaf, I am the prince of crumbs;
By time snow’s down, the birds amassed will sing
Like children for their sire to walk abroad!
But what I love, is the gray stubborn hawk
Who floats alone beyond the frozen vines;
And what I dream of are the patient deer
Who stand on legs like reeds and drink the wind;—

They are what saves the world: who choose to grow
Thin to a starting point beyond this squalor.

Letting Go

Those who love me do so despite my over-sized ego, propensity to confuse my considered opinions with objective truth, and a dogged commitment to “my way” of doing things. This is not a new insight and some especially good friends have been able to reflect back to me some of this truth, if ever so cautiously.

At 67 I’m trying to accept a certain “fixed-ness” about my personality. I’m trying to live with a turn on the popular phrase, “What I see is what I get it!” On this Thanksgiving weekend I am increasingly aware of and grateful for those who look beyond my faults and failings to love me for the jumbled mixture of good and bad that I am.

For awhile now, my “sacred word” in a sputtering practice of Centering Prayer has been rapha, meaning to be weak, to let go, to release. Given my challenge outlined above, there should be no surprise that its grounded in “Be still, and know that I am God!” (Psalm 46:10). Some more learned than me suggest my “sacred word” might better be translated as “cause yourselves to let go” or “let yourselves become weak”.

Many days I struggle (a more honest verb might be avoid) fitting in my 20 minute meditation period. While the house is quiet this Thanksgiving morning and my husband makes pies for our family feast this afternoon there are no distractions from climbing the stairs to my prayer “cave”. As always, Jeb the Dog dutifully follows and positions himself on the rug behind me.

Rapha … rapha … rapha … settles my breathing as I attempt to be still, let go, release from my over-sized ego-self. Thoughts and distractions vie for attention much like frenzied fans yell, “me, me, me; here, here, here” to the stadium attendant tossing wiffle balls into the stands before a game.

As my iPhone timer silently ticks off the assigned 20 minutes, more pious thoughts wedge their way into an array of flashy images being cast onto the scrim of my ego. From Philippians 2: “Jesus did not deem equality with God something to be grasped [now there’s a huge ego distraction for you!] but humbled himself.” The Annunciation… “Be it done unto me according to your will.” Or Jesus in the Garden… After expressing his opinion to the point of sweating blood, it was not his ego-self mustering a reluctant “But not my will but yours be done.”

Rapharapharapha … soon even such piously occluded projections fade as the distraction they are from a much needed nudge to become weak, to truly let go, to actually release my 67 y/o ego-self to the One who is truly God.

Rapharapharapha … as the iPhone chimes gently invite me back after the assigned minutes it is not the psalmist, Mary of Nazareth, or even Jesus facing crucifixion that grounds my consolation. Surprisingly, but ever so graciously, May Sarton’s AutumnSonnet gives voice to that which is anything but a distraction: “cause yourselves to let go”; “let yourselves become weak”.

With the suggestion that “my ego” be substituted for “you” in the first and last lines, I offer her words to you…

If I can let you go as trees let go
Their leaves, so casually, one by one,
If I can come to know what they do know,
That fall is the release, the consummation,
Then fear of time and the uncertain fruit
Would not distemper the great lucid skies
This strangest autumn, mellow and acute.
If I can take the dark with open eyes
And call it seasonal, not harsh or strange
(For love itself may need a time of sleep),
And, treelike, stand unmoved before the change,
Lose what I lose to keep what I can keep,
The strong root still alive under the snow,
Love will endure — if I can let you go.

———————-
AutumnSonnet by May Sarton, from “Selected Poems of May Sarton” 1978.
John J. Parsons provides a marvelous reflection on “surrender” and more fully explains the Hebrew origins of rapha. I encourage you to take a look at:
‪http://www.hebrew4christians.com/Meditations/Be_Still/be_still.html ‬

What’s Really on My Mind; What’s Really Going On

You’re correct… I haven’t been blogging much recently. Part of the reason is that I have felt constricted by a presumed obligation to write “for others” and not for myself. Would my honest curiosities and musings be too raw, too honest? Would anyone else really care? I’ve heard the blank response from my family (perhaps the only ones caring enough or willing to tell me), “I don’t know what the hell you’re talking about!”

Well, today is different! Here’s what’s on my mind, the stuff I really want to talk about, what I’m really wrestling with inside. It’s from an email I just sent to a dear soul-mate friend with whom I had a long overdue phone conversation last evening. I offer it here with the simple desire to transparently “let others in” and with a faint hope that something, anything, will be of interest — maybe even helpful — to someone else. Here’s what’s been on my mind and what I really want to write…

Thanks for the great conversation. Really good to reconnect. It’s triggered a few more thoughts prompted by recalling that I had not spoken of a key awareness central to the “shift in consciousness” I’m aware of HAPPENING TO ME. And that last part is critical… happening to me.

I used to interpret the likes of Stephen Fowler and such behavioral psychologists as if we/I somehow had the ability or responsibility to “recraft” or even “recreate” our sense of meaning (e.g., our understanding of God, our “faith” as if it were some sort of volitional act). No!!! Now I’m recognizing that this “reformulation” is something that happens TO US, is done FOR US, is given (grace).

This is why talking with you is so important. I don’t create or craft the “shift in consciousness”. I don’t do the work. It’s done to us, for us!!! Nevertheless, speaking about it clarifies the experience (sheer gift) and enables me to recognize it, to RECEIVE IT! Thanks, buddy!

Another recognition from the past couple months of my wrestling with what felt like depression (dark night?)… the institutional church (in my case, the Society of Jesus but compounded by the global clergy sex abuse crisis that triggers my PTSD) betrayed me. Charlottesville and the pardoning of the AZ sheriff, etc. further sends me over the edge because it to also triggers my sense of betrayal.

I’ve both a BA and MA in Political Science, I worked for the Nebraska Legislature for 4 years, been a delegate to state Democratic conventions, staffed a district Congressional office (all before entering the SJ). I taught American Government as a regent, did a summer internship in DC with Network, spent three years doing human rights advocacy at the Jesuit Conference again in DC. I could be fairly described as having been a “Faith & Justice” Jesuit (I would be honored by such an epilation).

Trump and our thoroughly dysfunctional Congress feels to me like wholesale betrayal (not to mention the racist and fascist undertow and allusions) by the institutions of government — our “public life”, really — paralleling the earlier betrayal by the church. In other words our public institutions have proven themselves to be wholly undeserving/unworthy of the faith I/we presumed I/we could place in them.

This is the context in which I experienced the killing on July 15 of our neighbor, Justine Damond, by a Minneapolis police officer. She had called 911 for help — actually she was reporting what she feared was a sexual assault in the back alley. She was doing what she trusted was the correct and right thing to do. Those who were invested with the public trust to “protect” us shot her! (Welcome to the world of Black America!!!!).

Again, those in whom we thought we could place our trust proved, not only to be unworthy of trust, but abusive. In sum, the core institutions of our culture — the very foundations for my sense of meaning and trust — have proven to be bankrupt and even a source of betrayal.

That’s the context for my outrage about “God never gives us more than we can handle” bullshit and my passionate insistence, “Oh yes He does, AND THAT’S PRECISELY THE POINT!!!” I/we don’t reformulate or recreate “our” concept of God or recompose our understanding of faith. It’s done FOR US, TO US. My best way to give expression to the experience is that “We are BIRTHED into it!”

BTW, I hope you noticed that I used male specific language to describe God just above. That was choiceful and deliberate! Even our politically correct language and tip-toeing around our God-talk for fear of “offending” someone else’s sensibilities — or that gender-specific language somehow “limits” or “constrains” God — is fairly bankrupt in itself (if not a pile of bullshit — but we dare not say that out loud, do we😨😱😃👍👏👌)?

Maybe the reason I don’t blog very much any more is because this is really the stuff I want to write about. And I’m aware that most people wouldn’t know what the hell I’m talking about (I hope that’s not as elitist as it sounds). And for those who do, they’d take it as a cognitive exercise, an “academic” speculation, a Lonerganian “insight” we think we can “comprehend” in our 30s. And the truth is it’s just the opposite.

It’s not something we comprehend or “command” as as if we were strategically moving pieces in a cosmic game of chess! Every shift in consciousness is done to us, for us, is wholly given! We are continuously re-birthed when the womb in which we have found so much security and nourishment is found to be inadequate (i.e., “not-God”), actually idolatrous. When God gives us (i.e., invites, teases, nudges us to experience) more than we can handle!!!

“Vanity of vanities! All is vanity sayeth the Lord!” (Ecclesiastes 1:2)

TS Eliot’s “Journey of the Magi”: “I should be glad of another death.”

😎😃😉🤡🤓 Smile… this is all very Good News!

Happy Birthday, Karen!

Karen would have been 70 today. I’ve been thinking about her a lot — not just because it’s her birthday but because that’s what we do with people we love. We think of them every day, often numerous times through the day.

We saw the movie, Loving the other night (highly recommended). It recounts the story of Mildred & Richard Loving, an interracial couple married in 1958 who were arrested for violating the Commonwealth of Virginia’s prohibition against mixed-race marriages. The movie is a must-see!

Karen was very much with me in the theater. I kept thinking, “This wasn’t all that long ago. I remember!” Karen would have been 21 when the US Supreme Court overturned statutes in 27 states that prohibited marriage between people of different races. It’s of little consolation that our home state of Nebraska had removed its explicit prohibition of whites marrying either Blacks or Asians in 1964. Karen was 18!  As inconceivable as it seems today, it really wasn’t all that long ago!

The special reason Karen was so present through the movie is because she was on the forefront. Her summer jobs during college were in recreation programs for kids living in Omaha’s public housing projects. She regularly tutored disadvantaged kids through a program at Duchesne College. Her African-American “little sister” was a regular visitor to our home. Her first job out of college was teaching English at an inner-city public high school. She helped GIs get their GEDs during the four years her husband was in the Army.

But Karen was no bleeding heart liberal. And this gives me hope amid our nation’s current political climate.  Karen was a self-proclaimed “Rockefeller Republican” much to the consternation of this “Bobby Kennedy Democrat.”  Karen’s sense of justice was strong but it wasn’t motivated by political ideology.

Karen did what she did because it was the right thing to do. She understood that we are only as free as the most disenfranchised among us. She also did what she did because she was a young woman of deep faith. Sitting in the movie theater I recognized that legislation, court decisions and partisan politics — though vitally important — are not what truly endures. No, ultimately it is all about love. Only love endures. Karen loved others, often at her own expense.

“So, Karen, thanks for teaching me this and so much more about what really matters! Yes, it really wasn’t all that long ago. And as inconceivable as it may have seemed at the time, life really does go by faster than we would have ever imagined — maybe not the search for justice but at least our meteoric roles in making the world a more loving place.”

The only words that come close to honoring the loss of one so dear are from Dietrich Bonhoeffer, the German Lutheran theologian who died in a Nazi concentration camp a year before Karen was born:

“There is nothing that can replace the absence of someone dear to us, and one should not even attempt to do so. One must simply hold out and endure it. At first that sounds very hard, but at the same time it is also a great comfort. For to the extent the emptiness truly remains unfilled one remains connected to the other person through it. It is wrong to say that God fills the emptiness. God in no way fills it but much more leaves it precisely unfilled and thus helps us preserve — even in pain — the authentic relationship. Further more, the more beautiful and full the remembrances, the more difficult the separation. But gratitude transforms the torment of memory into silent joy. One bears what was lovely in the past not as a thorn but as a precious gift deep within, a hidden treasure of which one can always be certain.”

Happy Birthday, Karen! Your love endures — everyday, in numerous ways, in a multiplicity of faces.

This Middling Time

Christian or not, the time between Good Friday and the dawn of Easter Sunday morning is the precise mythological and psychological representation of the breathless giving away all human beings feel when they must let go of what seems most precious, not knowing how or when it will return, in what form or in what voice. Sweet Darkness was written in a kind of defiant praise of this difficult time of not knowing, a letter of invitation to embrace darkness as another horizon, and perhaps the only horizon out of which a truly new revelation can emerge.

— David Whyte on his Facebook post this morning.

SWEET DARKNESS
When your eyes are tired
the world is tired also.

When your vision has gone,
no part of the world can find you.

Time to go into the dark
where the night has eyes
to recognize its own.

There you can be sure
you are not beyond love.

The dark will be your home
tonight.

The night will give you a horizon
further than you can see.

You must learn one thing.
The world was made to be free in.

Give up all the other worlds
except the one to which you belong.

Sometimes it takes darkness and the sweet
confinement of your aloneness
to learn

anything or anyone
that does not bring you alive

is too small for you.
________________________
‘Sweet Darkness”
 From River Flow
New and Selected Poems
 ©David Whyte and Many Rivers Press.

That Persistent, Inconvenient Necessity to Yield

Those who know me know I like to be in control. Those who love me do so in spite of my controlling tendencies. Call it Lent or simply “getting older”, whatever the reason, I’ve recognized it’s exhausting — even more, it doesn’t work!

Those of us in recovery of one sort of another are familiar with the adage: Let go, let God. It’s wildly popular and often repeated. But how deep do these facile references actually go? Nice words. Wise words. They give the illusion of actually doing what they suggest.

Somewhere in the last day or two I read something that has nudged me, became a burr in my saddle, won’t leave me alone. Adding intrigue to this insistent recollection, I cannot recall where it came from. Reviewing likely sources on various blogs or online sources has been to no avail. All that’s left is its recurring, persistent nudge.

The nagging invitation is quite directive: move from control to consent. Yes, it’s as plain and beguiling as that! Maybe this is what my brother Jerry came to know in his later years. His continuous refrain, almost to the point of annoyance, was: Life on life’s terms!

My husband — one of those people who loves me despite my propensity to be controlling — often repeats a favorite phrase that gets at this same hard-won wisdom: It is what it is! Here, too, his refrain captures the simple necessity to let go, to receive life on life’s terms, to move from control to consent.

This year the convergence of Lent and the fact of growing older seems to be conspiring to teach that there really is no alternative. Yielding, letting go, consenting to all that life brings our way ought not be done begrudgingly, reluctantly, fighting life’s natural progression at every turn.  That’s exhausting and doesn’t work in the end.

Surely the ultimate expression of inconvenient necessity to which Lent nudges us is Jesus in the Garden: Not my will, but yours be done. Yielding, letting go, consent to diminishment that appears even as death!

But this is only half the story. We also need to be reminded that this sort of consent is within human capacity and profoundly life-affirming. No one challenges or consoles us more than Denise Levertov in her magnificent summation of Mary’s singular fiat, her “let it be” —

She did not submit with gritted teeth,
raging, coerced.
Bravest of all humans,
consent illumined her.
The room filled with its light,
the lily glowed in it,
and the iridescent wings.
Consent,
courage unparalleled,
opened her utterly.

Maybe this year we can each take one more courageous leap — yielding control, giving consent, letting go, saying yes to life on life’s terms.

If you are in any way like me, you may recognize this inconvenient nudge as an invitation to more fully embrace the fact that God is God and we’re not. Finally, we might yield sufficiently to see this as a good thing — in fact, as our very salvation.
__________________
Levertov’s quote is from her poem, Annunciation in A Door in the Hive, New Directions, New York, 1989, pp 86-88.