Give It Up!

Over my soon-to-be 73 yers I have had to let go of many friends, careers, family, cherished possessions even understanding of my identity. I’ve shed a few unhealthy addictions, more than a few preconceptions, even conceded — reluctantly — that I’m not always right. Cruising deeper into my eighth decade of circling the sun, spontaneous body aches or episodes of vanishing memory suggest a lot more yielding, giving-way, mini-deaths lie ahead.

Lent 2023 gave me pause. The forty days just past could not have been more different from prior religious practices and disciplines. Probably lethargy. Perhaps a deeper integration of the spirit rather than the letter of the law? A sign of maturity rather than rote obedience? I wish!

Nothing expresses this conundrum better than my largely discarded, dismissed and devalued Lenten practice of fast and abstinence. How strange that seems. Catholic discipline excuses those of us over 65 from the obligation to fast or abstain from meat. Early religious formation explained that this exemption was to preserve the health of the elderly.

Now a self-proclaimed old-timer, I beg to differ! I have come to believe that by the time we merit senior status spiritual practice is either cruising along well on auto-pilot or its truly inconsequential. Whatever, at my age, I still bristle when anyone tells me what to do (didn’t I just say that much more letting go and mini-deaths undoubtedly lie ahead)!

A bright flash pierced my inattentiveness when I happened upon these words by Judy Cannato this week, an author of whom I had never heard:

Even little resurrections that come after choosing to die to fear and egocentricity release the Spirit. When we engage in a lifetime of death and resurrections as Jesus did, we become ever more empowered to do the work God asks us to do.

How humorous that I’d be given this awareness during Easter Week! It sure would have enriched my experience of Lent 2023. Or, would it have?

I’m embarrassed to say, with all the Catholic heritage and sophisticated theological education I’ve been given, I have never really made the connection between fasting/abstaining as a mini-expression of the Creator’s invitation — even when my desire is feeble — to die with Christ that I might rise with Christ, not one festive day in the not-so-far-off future but daily, if ever, in the here and now.

Okay, perhaps that was always the point and was there all the time. Honestly, it never really sunk in! I simply didn’t recognized any efficacious connection with empowering me to do God’s work in the world nor appreciated how fasting and abstaining offers practice for sharing in Christ’s resurrection.

Too many church disciplines and pious practices seem so dismal, hardly more than a regimen to earn our own salvation. How ironic that this renewed awareness was given during Easter Week. Obviously, it’s time to take these spiritual siblings from the shelf, dust them off from years in storage and revive them as efficacious practices for disposing us to God’s grace.

Clearly, Lent 2023 yielded its own fruit despite my inattentiveness. And today, Friday in the Octave of Easter, a weekly day of abstinence might very well be a good place to start — no, not Lent, but starting with the Fridays of the Easter season! Being a vegetarian should provide no out! Excuses and explanations must give way to desire and generosity. For example, I could well substitute abstaining from sugar as an alternative! Creativity welcomed.

If my years have taught me anything it is that time is insistent. There’s so much of which we must let go, yield, give up. Occasions cascade, options narrow. God knows we need the practice.

From this renewed perspective and with only self-imposed obligation, I now choose to abstain, and fast!

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Judy Cannato’s fuller reflection is within a Daily Meditation from the Center for Action and Contemplation. https://cac.org/daily-meditations/watchful-for-resurrections-2023-04-12/

The Day After

So, it’s the Monday morning after Easter. I’m still mulling over the question, “So what has changed?” Does our celebration of Easter make any difference? I’m concluding, “No, for most it doesn’t! Except for kids who’ve come to look forward to it as a mini-Halloween — Easter baskets just being a smaller version of their Halloween haul.”

I do not mean that as a crotchety old curmudgeon! Rather, it points to the importance and urgency of the Spiritual Exercises of St Ignatius, founder of the Jesuits. I’ve come to believe that unless people have some sort of a genuine personal experience of the passion and death of Jesus, even the liturgical celebration of the Triduum remains an exercise of pious wishful thinking regarding a reward in the hereafter.

Far too many may even regard going to church on Easter as a pious social practice at best or, at worst, as an obligation for earning heaven. I’m not saying the Spiritual Exercises are the only means to open us to the transforming grace of encountering the Risen Christ! It is simply an especially well honed instrument for disposing us to such grace. When well executed and fully engaged, the Triduum liturgies will also dispose us to the same.

But this morning I’m still taken by what I shared yesterday…

Life is changed, not ended.” echoes through these events and is evident in the world around. But how? How is life — the whole creation — different from yesterday? Easter Sunday cannot be a final, singular, historic event. So much suffering, injustice and death attest to that. Rather change, transformation, resurrection, salvation, reconciliation, peace, joy, justice, pulses within and radiates from all that shares being. Resurrection is now, here, today if anywhere, ever!

Gerard Manley Hopkins captured it best when suggesting Easter as a verb. If yesterday, if the Triduum, means anything at all it is that Christ “Easters” in us and throughout all creation. That is the only faith that can nurture and sustain us within a world of war, death, suffering and injustice! Christ “Easters” in us, or not at all! We are to be an instrument and locus of that “Eastering” in our world.

Otherwise, we are simply about something as fantastical as the Easter Bunny.

Eastering

This morning, mulling over the meaning of this day from Washington, DC…

I arrived last evening to be part of mourning the loss and celebrating the life of my niece’s husband (56, died of a massive and totally anomalous brain bleed).  Just saw James Martin’s FB post the Tom Stegman died yesterday, appropriately on Holy Saturday (sublimely perfect — he was not the Christ but shared in such life and love so intimately).

Life is changed, not ended.” echoes through these events and is evident in the world around. But how? How is life — the whole creation — different from yesterday? Easter Sunday cannot be a final, singular, historic event. So much suffering, injustice and death attest to that. Rather Easter, transformation, resurrection, salvation, change pulses within and radiates from all that shares being.

It is now, here, today if anywhere, ever! May we be wrapped in the Mystery of it all.